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Some African-Americans whose positions make them directly dependent on black public opinion have nonetheless married whites without losing their footing.

A good example is Julian Bond, the chairman of the board of directors of the National Association for the Advancement of Colored People.

But the disparity is real: it has to do not only with demographics but also with generations' worth of subjective judgments about marriageability, beauty, personality, comfort, compatibility, and prestige.

Even now a wide array of social pressures continue to make white-black marriages more difficult and thus less frequent than other interethnic or interracial marriages.

S.-born Asian-American wives had white spouses; 53 percent of Native American husbands and 54 percent of Native American wives had white spouses.

And black-white marriages are not only becoming more numerous.

Previously, the new couples in mixed marriages tended to be older than other brides and grooms.

In 1960 there were about 51,000 black-white married couples in the United States; in 1970 there were 65,000, in 1980 there were 121,000, in 1990 there were 213,000, and by 1998 the number had reached 330,000.

In other words, in the past four decades black-white marriages increased more than sixfold.

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